Sun. Sep 20th, 2020
My Family’s Shrouded History Is Also a National One for Korea


In the newest write-up from “Past the Globe War II We Know,” a series by The Instances that paperwork lesser-regarded stories from Globe War II, the writer Alexander Chee appears back at the dark legacy of the Japanese occupation of Korea — and a the moment-unknown private connection to it.

I to start with discovered about the decades-extended Japanese occupation of Korea in 1985, when my grandfather advised me he nonetheless dreamed in Japanese. “Granfy’s to start with language,” he mentioned, referring to himself, as he usually did, in the third man or woman by his self-picked nickname. He routinely spoke of the superiority of Korean language and culture, this kind of that I anticipated him to deliver it up at just about every go to.

And so this revelation startled me. He did not clarify this to me, both. I wished to request concerns, but provided how agonizing it appeared for him to inform me this, I bear in mind considering concerns could wait. How could it matter sufficient to me, to who I was, to place him as a result of that?

We have been in his property in Seoul, a home close to Changdeokgung Palace — you could see it in excess of the wall from his roof. My father had just died, and my brother and I have been there to go to him and then travel on to our family’s ancestral shrine and spend our respects. This new truth joined other information discovered on that journey, from our visits to museums and historic internet sites: The Seokguram Buddha in the coastal city of Gyeongju, for illustration, whose forehead the moment bore a enormous diamond, stolen by Japanese soldiers the palaces of Korea renamed by the Japanese as “gardens” and converted to public parks, numerous of their buildings destroyed.

I was presented with a carved wooden model of a 16th-century dragon-headed ship, and our grandfather advised my brother and me a story of how the Korean admiral Yi Sun-shin had the moment employed it to defeat the Japanese Navy. The theme of this go to appeared to be the greatness of Korean culture and the destruction wrought by the Japanese. I just hadn’t anticipated that to include things like him.

These information all formed the edges of a form whose dark center appeared as if it could possibly normally be remote. But now I know that even my hesitation to request him much more meant I was surrounded by that dark center, as well — and had lived there all my daily life.

I was left to puzzle this out on my very own, and am nonetheless carrying out that, all these many years later on. My grandfather’s dreams have been just one particular legacy of the Japanese occupation government’s 35-yr colonization plan, intent on assimilating Koreans culturally and politically, erasing their language, historical past and culture. Naisen ittai — “Japan and Korea as one particular body” — taken care of Koreans as the misplaced sibling race to the Japanese, reclaimed to be re-educated.

Throughout the occupation, which officially started on Aug. 22, 1910, Korean newspapers have been closed or censored heavily, Japanese language and culture have been taught in colleges, and Koreans have been forced to get Japanese names. And as your Korean title connects you to your ancestors, modifying that title meant shedding them, as well. Quite a few Koreans took their lives rather than transform their names. Other individuals lived with the humiliation, sustaining their Korean title in secret.

Quite a few historians cite the so-termed modernization of Korea by Japan as the motive for Korea’s postwar prosperity, but the Japanese police, factories and trains have been intended only to much more simply get Korean timber, rice, fish, coal and cotton to Japan. And the Korean men and women, as well: by August 1945, hundreds of 1000’s of Koreans had been forced to battle in the Japanese Army, get the job done in their factories, or in the situation of the Korean so-termed comfort gals, forced into sexual slavery.

On Aug. 14, 1945, just in excess of a week soon after the bombing of Hiroshima, the Korean police announced that Emperor Hirohito would handle the public on the radio at noon the upcoming day. The emperor had by no means the moment addressed the public. His Aug. 15 recorded speech announced that Japan was accepting the Potsdam Declaration, proficiently surrendering. His phrasing was so vague, and his language so formal, however, that the Koreans who did hear the speech had to proficiently infer their liberation. The speech by no means the moment described the country’s title.

On the afternoon of Aug. sixteen, the Kyungsung Broadcast Station carried a pretty distinct radio broadcast, from An Jae-hong, a Korean independence motion leader, who invited Koreans to “meet our day of light.” Aug. 15 is now Gwangbokjeol, “Return of Light Day,” one particular of the handful of holidays observed in each North and South Korea. In the joint celebration resides some hope of celebrating it one particular day with each other, as one particular nation.

The finish of the occupation and Naisen ittai left behind numerous Koreans who had by no means been taught Korean, at a reduction for recognizing only Japanese. When some attempted to make their very own Korean flags to wave in celebration, they could not bear in mind the actual way to render it some others had their flags, stored hidden for numerous many years. Publishing homes even lacked for Korean language typesets. The nation undertook a huge educational undertaking to undo the one particular it had suffered as a result of. Dafna Zur’s “Figuring Korean Futures outlines some of this cultural re-training work, submit-colonization, performed in children’s literature. I wept soon after studying that the to start with difficulties of Chugan Sohaksaeng, a preferred submit-colonial children’s magazine, had articles or blog posts on Yi Sun-shin and his dragon-headed ships, the international superiority of the Korean language, and Seokguram’s defaced Buddha — a much more or much less actual outline of that 1985 journey to see my grandfather.

The final time I noticed my grandfather, in 1999, in Seoul, he gave me a copy of a memoir he had written about my grandmother. He wrote it intending to honor her daily life and occupation as a calligraphy artist. Written in the third man or woman, the type is basic and does not usually convey their interior lives, but it does describe their lives all through the occupation. He advised us that he and my grandmother each had premonitions of the occupation’s finish, for illustration, but did not describe them.

By now I had discovered about the occupation the way numerous Korean-Americans do. Inhibited by the silences in our households, we flip to books. But right here was a little something unusual: the solutions to concerns I hadn’t regarded how to request, and a way to map my family’s stories into what I had discovered of this historical past, every single illuminating the other.

My grandparents had met in Goheung, on the southeastern coast, in elementary college, every single born all through the to start with many years of the occupation. My grandmother admired my grandfather for standing up to his instructor at college, insisting on the value of ancestor worship for Koreans — a little something I had heard just before, but now know could have sent him to jail or price him his daily life. My grandfather started as a youthful fisherman, marketing his catch at a marketplace held on boats in the open ocean, just before discovering he could research fisheries at university.

August 1945 uncovered them residing close to Sinuiju, in North Pyongan Province, along the border with China, just north of Pyongyang, the place he had been assigned to get the job done as a civil servant in a fisheries laboratory run by the colonial government. He casually mentioned that his Japanese superiors represented his get the job done as their very own. He smuggled rice, as the ration was as well smaller to feed his household. Even when they had nearly no foods, he bragged about my grandmother’s ability at cooking.

Right after discovering of Japan’s defeat on the radio, he rushed property and advised my grandmother they had to go south right away. “The Soviet Army entered Sinuiju at the finish of August,” he wrote of his country’s division at the 38th Parallel among the United States and the Soviet Union.

He obtained permission for a “business journey,” and my grandparents left with their youngsters on a twelve-ton boat named the Gipungwhan — a fisherman, he mentioned the boat’s title and excess weight. He did not say he believed they have been in danger, but his 3 mates, who amazed them at the dock, asking for passage with their households, indicated they have been.

With each other they passed securely down the coast, previous the Communists, surviving a storm that almost sank the boat just before lastly arriving at Incheon harbor. U.S. forces met them and directed them to get the train — absolutely free, he observed — to Seoul.

When he discovered that the mates who had escaped with him would have been taken to the Soviet Union if they had stayed in Sinuiju, he determined not to return“and asked the captain to safeguard his photograph albums and notebooks until finally they could meet once again soon after the reunification of the North and the South.” He did say he understood that he could not return only soon after he had left.

I occasionally wonder if people belongings are nonetheless there.

There are very little mysteries I realize in a different way now, all these many years later on. Visits to my household in Korea usually meant dinners the place I would be advised, normally, what we have been consuming, no matter how numerous occasions they’d noticed me consume it just before. Now that I know other Korean households do this, I wonder if it is all some relic of a time when the youngsters had to study the names of the foods they could now consume once again. The Korean-American habit of quizzing one particular a different — When was the final time you have been back in Korea? Do you communicate Korean? Do you go through it? What foods can you make? — now feels to me like the drills of men and women learning for a much more Korean potential than the one particular they had had.

And the much more openly didactic attributes of my visits with my grandfather — normally remaining advised that Korean culture or language was superior, for illustration, which the moment felt to me like his way of chiding my father for leaving for the United States and not educating us Korean — I now realize as the act of a guy who nonetheless woke from dreams in Japanese, who had lived to see a potential the place his son, also born all through the occupation, could make a decision not to dwell in the nation the moment misplaced to them, could make a decision not to educate what was the moment forbidden for them to study. And his grandson could possibly by no means know.


Alexander Chee is writer of the novel “The Queen of the Night” and the essay assortment “How to Publish an Autobiographical Novel.” Further reporting by Betty Kim.

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